Abby Epplett, Historian

When I visited Topsfield Town Common District, part of the National Register of Historic Places , I found so many quick history stops that I divided them into three posts: the first on Monday , the second on Wednesday , and the third today. This final post describes the history of the former Methodist church and parsonage, the war memorials, the library, and public art. Once again, I found the book Houses and Buildings of Topsfield, Massachusetts to be helpful in my research.

During my visits to the North Shore several weeks ago, I found a multitude of quick history stops in the Topsfield Town Common District, which has been on the National Register of Historic Places since 1976 . My first post described several homes, the Catholic church, the former train station, and the post office. This post will focus on the school, town hall, and the Protestant churches. Just like in my last post, I found the book Houses and Buildings of Topsfield, Massachusetts to be helpful in my research.

After visiting the Trustee’s Appleton Farms , South Hamilton , and Wenham , I finished up my day with a walk around Topsfield. I visited Topsfield two more times within a six-week period, and I took so many pictures of the buildings and monuments that I am turning these quick history stops into a three-part miniseries. Many buildings along Main Street are part of the Topsfield Town Common District, which has been on the National Register of Historic Places since 1976 .

After hiking at The Trustee’s Appleton Farms in Hamilton and the historic district in South Hamilton , I stopped in neighboring Wenham to visit its own historic district, which has been on the National Register of Historic Places since 1973 . While the Wenham Museum was not open, I took plenty of beautiful pictures of the town common, the church, a pair of war memorials, and the town hall.

During two of my trips to the North Shore, I visited South Hamilton, MA. The town historic district is on Bay Road , originally known as Country Road when it was established in 1640 and now also called Route 1A as the first state highway established in Massachusetts. During these quick history stops, I saw a church, a cemetery, historic houses, a mysterious road, and a special sign. This quiet town was a great place to take a relaxing walk, along with many pictures.

I last compared Bilbo’s eleventy-first birthday to famous parties in the summary of Book I, Chapter 1 “A Long-Expected Party” , where I referenced biblical celebrations, parties gone wrong in France, PR stunts in Ancient China, and exclusive musical scores in Great Britain. This installment focuses on what the hobbits might have eaten at that party. While discussing “Prologue, 3 On the Ordering of the Shire” , I determined that hobbits appeared to live in two timelines with their political system and architecture reflecting the early 17 th century or post-medieval period while their technology, interior design, and fashion reflected the early 19 th century or Industrial Revolution. Their foods likewise are split into different time periods, with some staples being invented during ancient times in the Real World, others appearing in Europe due to the trade of the late medieval period, and still others dating from the Victorian era or mid- to late 19 th century. As the self-pr...

The third installment to my miniseries on the psychology of major characters in The Lord of the Rings will focus on Samwise Gamgee, later called Sam Gardner, who is considered the deuteragonist or secondary main character in the text. Unlike Bilbo and Frodo Baggins who enjoyed an enormous amount of privilege as part of the wealthy, educated elite, Sam and his family were among the lowest in the social hierarchy. Because of this disparity in status, Sam’s apparent psychological conditions were treated differently by the community than those of Bilbo and Frodo. While the Bagginses were explicitly called “mad” and “queer” for their behavior, attitudes towards Sam were less harsh. Mocking the Bagginses may have been the one way the ‘rustic’ hobbits could have an advantage over their ‘betters’, while Sam seemed to be considered another one of the villagers despite his differences.

On the same day I made quick history stops in Petersham, walked along the shores of the Quabbin Reservoir , and explored Bear’s Den , I visited the New England Peace Pagoda in Leverett, MA. Completed in 1985, this stupa now serves as a center of worship for local Cambodian and Japanese Buddhists. The building was created symbols of peace after the bombing of Japan at the end of World War II. The mission of the Nipponzan Myohoji Buddhist Order is encouraging total nuclear disarmament, while the site itself provides a quiet place of reflection and meditation.

On a beautifully sunny day in October as the leaves changed to their brightest colors, I took a trip to rural Worcester County. My first walk was around the Petersham Common Historic District, where I made several quick history stops. Added to the National Register of Historic Places in 1982 , this relaxing and open space has many classic New England small town places of interest, including churches, a country store, town offices, a library, a historical society building, and walking trails.

When creating prototypes and characters who might be classed as ‘rustic’ hobbits living during the late Third Age, or the time when The Hobbit and most of The Lord of the Rings took place, I considered how their physical appearance and occupation might affect their status within a complex, stratified society and accordingly influence their choice of clothing. Such stratification continues to occur in the Real World. In countries where people regard themselves as being democratic, like the United States, people attempt to appear egalitarian and middle class, even if this society currently faces the most extreme income gaps in its history. Meanwhile, in countries where people maintain remnants of feudalism or religious beliefs supporting hierarchy, like England and India, people take pride in their status and emphasize their identity through their clothing, especially if they are higher in the system, and even if their government has become democratic.

A few months ago, I was gifted St. Eustatius Historical Walking Tour Guide , written by archaeologists Gay Soetekouw and Joanna K. Gilmore, and published by the St. Eustatius Historical Foundation in 2007. This tropical island is also known as Statia and located in the Caribbean Sea. While I have no plans to visit in-person in the near future, I did enjoy a rainy Saturday morning exploring on Google Maps while listening to cheerful island music and using the book to learn history.

In September 2024, I visited places and attended programs in Essex National Heritage Area as part of its annual event Trails & Sails . On my second day, I took quick history stops in Danvers and Beverly, MA between visits to Hospital Point Lighthouse ; Historic Beverly’s Cabot House , Balch House , and Hale Farm ; and Central Cemetery in Beverly . I visited the typical historic homes, parks, churches, and public buildings along with a stop at the oldest fruit tree in the United States.

My discussion of each chapter will begin with a summary essay highlighting three to five key features presented in the text, while subsequent essays will dive deeper into additional topics. In contrast to the authoritative and comprehensive work, The Lord of the Rings: A Reader’s Companion by Wayne G. Hammond and Christina Scull , which lends insight to the “literary and historical influences” on the text with special focus on European history, linguistics, and events in Tolkien’s own life, I will compare the cultures of Middle-earth to those in the Real World as I have done throughout this series. Of course, that impressive textbook and other Tolkien-focused works will be excellent resources in understanding Tolkien’s worldview and how it affected his “translation” of the text.

This is the final essay before I begin my analysis of the dialogue portion of The Lord of the Rings . I hope to begin moving more quickly through the text now that I have laid a solid foundation and framing to my metaphorical house, but seeing as I tend to overanalyze, I cannot promise any amount of speed. Today I discuss Hobbiton, the famous hometown of Bilbo Baggins and possibly his father, Bungo Baggins. This was not the hometown of Frodo, as he was born in Buckland, but he was permitted to live in this area after Bilbo made him the heir to Bag End. I will cover the ownership, architecture, and layout of Hobbiton while comparing it to real-world history before providing the first animatic of the project.

In September 2024, I visited places and attended programs in Essex National Heritage Area as part of its annual event Trails & Sails . As my first day drew to a close, I made many quick history stops around the town of Manchester-by-the-Sea, so many that this requires a two-part post. The first half of this adventure appeared on Wednesday and included the harbor and train station, library, historic houses, memorials, church, and post office. This post will describe the original and the newest fire stations, another church, an American Revolutionary War era powder house, and other historic buildings.

In September 2024, I visited places and attended events in Essex National Heritage Area as part of its annual event Trails & Sails . As my first day drew to a close, I made many quick history stops around the town of Manchester-by-the-Sea, so many that this requires a two-part post. The second half of this adventure will appear on Friday. Stops covered in this part include the harbor and train station, library, historic houses, memorials, church, and post office.

I have almost arrived at the dialogue portion of the books, but before I launch into the story, I will review the epigraph. The infamous poem, which begins with the line “Three Rings for the Elven-kings under the sky”, technically appears opposite the copyright page for each physical book in a three book set of The Lord of the Rings , after the Introduction by Peter S. Beagle but before the Forward by J.R.R. Tolkien . I don’t know why the book was set this way, as I would have placed the epigraph after the Prologue, but since the edition of the book I use was released the same year my parents were born, I was not around to set the publisher straight.

Back in September 2024, I visited Lincoln, RI during Great Road Day, an annual event which celebrates the history of an old highway. My second stop during the trip was Saylesville Meeting House . The village received its name from the mill-owning Sayles family during the mid-19 th century, while the meeting house has been on the National Register for Historic Places since 1978 .

On the same day I visited Middleborough Historical Museum and Robbins Museum of Archaeology , I took my customary history stops around the town, including the library, town hall, churches, and war memorials. Most of these important community buildings were located in Middleborough Center National Historic District, which has been on the National Register of Historic Places since 2000 . Unique features of this town are its incredibly tall town hall design, a historic bell, and signage commemorating American Revolutionary War hero Deborah Sampson . This is also an informal survey of who is on what side of the Middleborough/Middleboro naming divide.

In this week’s essay, my loves of historic house tours and The Lord of the Rings combine for the first time as I present my map of Bag End, also spelled Bag-End by the older generations of Hobbits. Since Tolkien was a philologist, it is fitting to take a brief break to explain the naming scheme around the property, along with the clan name of the family who built it. Tolkien studies expert Tom Shippey noted in The Road to Middle-earth that “bag-end” is a literal translation of “cul-de-sac”, which was further elaborated upon by Wayne G. Hammond and Christina Scull in Reader’s Companion . The current meaning of a road terminating at a house or collection of houses dates from 1819.