Abby Epplett, Historian

This week is my third and final installment about Valar, the archangels or major gods of Tolkien’s Legendarium, along with my last blog post before my winter break. In the first post of this mini-series, I covered five of the most powerful Valar, also known as Aratar: Manwë, Varda, Ulmo, Yavanna, and Aulë. In the second post, I reviewed the three final Aratar and their spouses: Mandos, Vairë, Nienna, Oromë, and Vána. This week has no Aratar, but that does not make these Valar any less fun. This quintet represents dreams, health, wrestling, dancing, and chaos. Just as during the last two installments, each of these characteristics appeared in pagan pantheons of the Western world along with religions across the globe and even modern pop culture.

I previously created illustrations for some Maiar, who act as a combination of angels and minor gods in the Legendarium. This week and for the next two weeks, I will talk about Valar, similar to archangels and major gods. This is a slight deviation from what I originally mentioned at the end of “Appendix F, II On Translation” but between the essays getting a bit too long of late, the end-of-year holiday season in full swing, and having an actual job plus side business, I thought a more relaxed pace would be a decent course of action. While only a few members of this race were mentioned in The Lord of the Rings , much information on Valar comes from “Valaquenta” in The Silmarillion . Some groups of Valar considered themselves siblings, perhaps because they were made by Ilúvatar at the same time or with a similar appearance. Spouses apparently did not consider themselves siblings, unlike Greco-Roman gods who had no issue with incest. The top eight Valar were called the Arata...

This week, I introduce the rest of the Maiar, each of whom represents part of the environment or a craft. This was no different than deities in real-world religions and mythologies, where ancient people believed that the sun, moon, and sea were sentient, while agriculture was controlled by a god, and smithing was taught to humans by a higher power. Many polytheist cultures have multiple gods with overlapping areas of rule. I have chosen to focus on those who appear to be the most popular and most powerful based on scholarly research. Many academic articles are written by researchers from outside the culture that they describe and accordingly may contain errors, which are passed along to me. Additionally, cultures with large populations and cultures from the West are overrepresented, meaning that I can easily find high quality research on these gods but not gods from smaller and non-Western religions. I have done my best to include a variety of religions in this essay but do con...

Once more continuing my mini series within a series on the Appendixes at the back of The Lord of the Rings, Part Three: Return of the King , I move along to “Appendix A, I The Númenórean Kings, (iv) Gondor and the Heirs of Anárion”. While last week’s section focused on the northern kingdom on Anor after the empire of the Númenóreans divided, this week’s section focuses on the southern kingdom, Gondor. Much like last week, this section is mostly about the Númenórean descendants having a rough time, often because of their own bad choices. Peoples opposing Gondor included the Black Númenóreans, the Men of Harad and Khad, Corsairs, Sauron and his orcs, Wainriders, and themselves, with each group paralleling people in real-world history and mythology. Fortunately, after pages of violent fighting, the conclusion of this section was satisfying and directly connected to the dialogue portion of the books. Color Symbolism, Black Númenóreans, and Men of Harad Black Númenóreans was...

In this week’s installment of my mini-series on the Appendixes of The Lord of the Rings , I focus on Appendix A (ii), which is divided into two sections — “The Northern Line: Heirs of Isildur”, and “The Southern Line: Heirs of Anárion”. This section reads similar to a genealogy, last discussed during my overview of Appendix A , but instead of moving from father to son, the lists move between kings, and later to chieftains or stewards. The many names and dates become overwhelming, even to a seasoned reader, so I am selecting a few notable kings in the lists and drawing comparisons between their fictional stories and those in real world history. Founding an Empire Both lists begin with Elendil, discussed last week in my essay on Appendix A (i) as a flood survivor character, similar to Noah in Genesis 6 or Utnapishtim in The Epic of Gilgamesh . Upon arriving in Middle-earth, Elendil took a different role: the founder of an empire. History is filled with famous first king...