Abby Epplett, Historian

For the second essay in a two-part series on my interpretation of Frodo’s wardrobe, I focus on clothing worn in different types of weather, including coats, hats, boots, early sunglasses, and floral outfits. Besides comparing clothing from the Real World to the version I made for Middle-earth, I examine how technology and culture shaped what people wore.

I recently listened to the audiobook The Bomber Mafia: A Dream, a Temptation, and the Longest Night of the Second World War by Malcolm Gladwell and his production team. The audiobook was published in 2021. I was inspired to listen after finishing his MasterClass, Malcolm Gladwell Teaches Writing , having read most of his other books, and listening to podcasts in his network, Pushkin Industries . (The podcast Cautionary Tales , which I reviewed in 2023 , is part of the network.) I was intrigued by the concept of a book created audio-first, rather than text-first, as it expanded upon material first presented on his podcast, Revisionist History . Listening time was 5 hours and 14 minutes, and I listened to the book for free through the Libby app , available with a public library card. The book also appears in physical and digital text forms at 256 pages in length. Additionally, during the audiobook, Gladwell mentions a 28-page listener’s guide with original photographs of people...

If you were a child in the late 19 th through early 20 th century in England, the Long-Expected Party would be an ideal celebration. For character references, consider the interests of the orphans in The Secret Garden by Frances Hodgson Burnett for the early part of the period, and the Pevensie children in The Chronicles of Narnia by C.S. Lewis for the later part of the period. The main difference between The Lord of the Rings and these other books is that Tolkien intended his work to be for adults but appropriate for children, perhaps allowing his older readers to reminisce about a happy childhood. Ever-youthful Bilbo may stand in for an energetic grandfather or uncle who was quick to tell jokes and generous with his gift giving. The party scene references fun and noisy things that hobbits and children like, including party toys, fireworks, and even an early railroad. This eclectic collection reminds historically minded readers that the Shire was inspired by late Victori...

My discussion of each chapter will begin with a summary essay highlighting three to five key features presented in the text, while subsequent essays will dive deeper into additional topics. In contrast to the authoritative and comprehensive work, The Lord of the Rings: A Reader’s Companion by Wayne G. Hammond and Christina Scull , which lends insight to the “literary and historical influences” on the text with special focus on European history, linguistics, and events in Tolkien’s own life, I will compare the cultures of Middle-earth to those in the Real World as I have done throughout this series. Of course, that impressive textbook and other Tolkien-focused works will be excellent resources in understanding Tolkien’s worldview and how it affected his “translation” of the text.

For the second part of Appendix E, Tolkien focused on the writing systems used for Middle-earth languages. Real-world languages use a wide range of systems that can be grouped into “families”, including those descended from Egyptian hieroglyphs, such as variations on the Latin alphabet; East Asian systems based on Chinese characters; Indian and Southeast Asia systems based on the ancient Brahmi script; pre-Columbian languages from Mexico and Central America; and writing systems created by Indigenous Americans to preserve their own languages after European colonization.

While Appendix D is named for the Shire Calendar, this section actually covers calendars from multiple Middle-earth cultures spanning thousands of years. The construction of these calendars presented an unresolved mystery: why were they so similar to modern Western calendars? A real-world explanation was that Tolkien was most familiar with the Gregorian calendar, but a Middle-earth explanation was more complex.

Universally disliked by the Free People of Middle-earth, Orcs seemed to exist only to kill and destroy, and yet these people presented a moral dilemma: if orcs were truly evil and not human, they deserved death; however, if they showed an understanding of good and evil, even if they repeatedly did wrong, then targeting them was a race-based genocide. Tolkien was uncomfortable with the concept of his heroes being racist towards their enemies, yet the heroes were frequently racist towards each other, so this was not what set apart their treatment of orcs. The key difference was that orcs could be killed without repercussions. While Elves participated in kinslayings, Dwarves and Elves fought each other, and Men joked about hunting Hobbits, these actions were eventually seen as reprehensible, while the mass killing of orcs was viewed as acceptable, even a game.

My bonus stop during my trip last Saturday — July 6, 2024 — was Attleboro Art Museum, a single gallery exhibition space down the street from the Attleboro Area Industrial Museum . Most pieces in the museum were for sale, so if you have the money, purchasing artwork is a great way to support emerging artists. The exhibit on display at the time of my visit was called Morning Noon Night . My favorite piece in the exhibit was a Juror’s Award Winner called “Orange Watercolor” by Natalie McGuire of Saint Paul, MN. I loved how her customized mosaic picture frame extended the landscape appearing in her colorful photograph of sunset by a lake. Another unique piece was “Wild Swans” by Hannah Cole Dahar of Manchester, NH, which showed phases of the moon on one side of the hanging circle and zodiac symbols surrounding a princess on the opposite side. Dahar claimed she was inspired by the Grimm’s Fairy tale The Wild Swans , but that version had six swan brothers. The twelve sw...

After several weeks of somewhat dry lists and dates, I arrive at a story with dialog! The full name of this section is “(v) Here Follows Part of the Tale of Aragorn and Arwen”. The text existed in-universe as a longer body of work, but only a portion was appended to The Red Book of Minas Tirith , then copied into the Thain’s Book , part of the Shire Records that I discussed several weeks ago . As the title suggests, the section gives a short biography of Aragorn with a special focus on his relationship with Arwen Undómiel. The storyline of this section paralleled aspects of real-world history and culture including marriage customs, elves and fairies in folklore, royal standards or flags, epic poetry, and religious allegory. Age of First Marriage and Fairy Foster Father The section opens with Arathorn son of the chieftain Arador seeking a wife and wanting none but Gilraen the Fair. The one problem was that Arathorn was fifty-six years old, and Gilraen “had not reached th...

Once more continuing my mini series within a series on the Appendixes at the back of The Lord of the Rings, Part Three: Return of the King , I move along to “Appendix A, I The Númenórean Kings, (iv) Gondor and the Heirs of Anárion”. While last week’s section focused on the northern kingdom on Anor after the empire of the Númenóreans divided, this week’s section focuses on the southern kingdom, Gondor. Much like last week, this section is mostly about the Númenórean descendants having a rough time, often because of their own bad choices. Peoples opposing Gondor included the Black Númenóreans, the Men of Harad and Khad, Corsairs, Sauron and his orcs, Wainriders, and themselves, with each group paralleling people in real-world history and mythology. Fortunately, after pages of violent fighting, the conclusion of this section was satisfying and directly connected to the dialogue portion of the books. Color Symbolism, Black Númenóreans, and Men of Harad Black Númenóreans was...