Abby Epplett, Historian

On the same day I visited Coggeshall Farm Museum at Colt State Park and Linden Place , I took a long walk through the center of Bristol, RI. During this sunny stroll, I photographed so many beautiful historic buildings and monuments that I am dividing the Quick History Stops into three parts, each with similar material. Throughout this sidewalk hike, I followed the Historic Bristol Walking Tours provided by Bristol Historical and Preservation Society , which was founded in 1936 and has used its current name since 1972.

On the same day I visited Coggeshall Farm at Colt State Park in Bristol, RI, I went downtown to tour Linden Place , a mansion owned by the family of Samuel Pomeroy Colt. An extensive audio tour told the story of how the family came into its wealth, and how this wealth influenced the town around them.

In June, I took a day trip to Milton, MA, where I had previously visited Historic New England’s Eustis Estate . This town has historic houses, hikes, and quick history stops. For my first stop, I visited Forbes House Museum . I last mentioned this property during my review of its online exhibition Opium: The Business of Addition , which was crucial for writing my highly popular essay “Concerning Pipe-weed” on the history of smoking . Since this aspect of the family fortune has been extensively covered, I will instead give an overview of important family members, the architecture on the property, objects found on the first and second floors of the house, the unadvertised extended tour, and a surprise cabin in the woods.

Today, I am taking a break from the Philadelphia adventure (to return next week) and rants about hobbits (to return next Sunday) to try something different. While I have posted several reviews of books and documentaries on my blog, this is the first time I have written a game review. I received Tangram Master as a gift between fifteen and twenty years ago but I had never played through the entire game until recently. Since the set of four high-quality wooden tangrams comes with a well-researched book on the history of the game, I thought this was the perfect opportunity to explore how games can lend insight to history and culture.

After the Long-Expected Party — and in the case of the hypothetical animated musical, not long after “The Want Song” — Gandalf joined Bilbo in his house and demanded that his hobbit friend give up the One Ring. Bilbo initially reacted badly, as the ring had gained some control over him, but he eventually left the ring to his ‘nephew’, Frodo, along with most of his worldly possessions. Rings have appeared in fiction throughout world literature, spawning dozens of folkloric motifs and inspiring adaptations of ancient stories for stage and film.

If you were a child in the late 19 th through early 20 th century in England, the Long-Expected Party would be an ideal celebration. For character references, consider the interests of the orphans in The Secret Garden by Frances Hodgson Burnett for the early part of the period, and the Pevensie children in The Chronicles of Narnia by C.S. Lewis for the later part of the period. The main difference between The Lord of the Rings and these other books is that Tolkien intended his work to be for adults but appropriate for children, perhaps allowing his older readers to reminisce about a happy childhood. Ever-youthful Bilbo may stand in for an energetic grandfather or uncle who was quick to tell jokes and generous with his gift giving. The party scene references fun and noisy things that hobbits and children like, including party toys, fireworks, and even an early railroad. This eclectic collection reminds historically minded readers that the Shire was inspired by late Victori...

Today, I continue with my miniseries on quick history stops in Ipswich, MA. As a quick history review, last week I shared a pair of banks, a post office, murals on a factory building, and a story from the Industrial Revolution in Part 1 . On Monday, I shared the Riverwalk, a war memorial, the town visitor center, a commercial block, and other historic buildings in Part 2 . I will discuss the history of three churches, a school building, the library, and informational signage in Part 3.

I last compared Bilbo’s eleventy-first birthday to famous parties in the summary of Book I, Chapter 1 “A Long-Expected Party” , where I referenced biblical celebrations, parties gone wrong in France, PR stunts in Ancient China, and exclusive musical scores in Great Britain. This installment focuses on what the hobbits might have eaten at that party. While discussing “Prologue, 3 On the Ordering of the Shire” , I determined that hobbits appeared to live in two timelines with their political system and architecture reflecting the early 17 th century or post-medieval period while their technology, interior design, and fashion reflected the early 19 th century or Industrial Revolution. Their foods likewise are split into different time periods, with some staples being invented during ancient times in the Real World, others appearing in Europe due to the trade of the late medieval period, and still others dating from the Victorian era or mid- to late 19 th century. As the self-pr...

Tolkien wrote his legendarium from the 1930s to the 1970s, and while he was ahead of his time in many aspects, he could not have anticipated modern understanding of mental health. He experienced significant childhood trauma and two world wars, which are known to cause mental health disabilities. This installment will not speculate on the state of Tolkien’s mental health and its potential effect on his work. Instead, I will study the text as if it was written by in-universe characters describing themselves and those they know. This will serve as the basis for case studies reviewing explicitly stated symptoms along with the history behind the diagnosis.

When creating prototypes and characters who might be classed as ‘rustic’ hobbits living during the late Third Age, or the time when The Hobbit and most of The Lord of the Rings took place, I considered how their physical appearance and occupation might affect their status within a complex, stratified society and accordingly influence their choice of clothing. Such stratification continues to occur in the Real World. In countries where people regard themselves as being democratic, like the United States, people attempt to appear egalitarian and middle class, even if this society currently faces the most extreme income gaps in its history. Meanwhile, in countries where people maintain remnants of feudalism or religious beliefs supporting hierarchy, like England and India, people take pride in their status and emphasize their identity through their clothing, especially if they are higher in the system, and even if their government has become democratic.

My discussion of each chapter will begin with a summary essay highlighting three to five key features presented in the text, while subsequent essays will dive deeper into additional topics. In contrast to the authoritative and comprehensive work, The Lord of the Rings: A Reader’s Companion by Wayne G. Hammond and Christina Scull , which lends insight to the “literary and historical influences” on the text with special focus on European history, linguistics, and events in Tolkien’s own life, I will compare the cultures of Middle-earth to those in the Real World as I have done throughout this series. Of course, that impressive textbook and other Tolkien-focused works will be excellent resources in understanding Tolkien’s worldview and how it affected his “translation” of the text.

In my first essay after my winter holiday hiatus, I begin a new chapter to Lord of the Rings: The Animated Musical where I describe the process of research and producing a hypothetical adaptation of the bestselling book series by British linguist J.R.R. Tolkien. At last, I will begin presenting selections of dialogue and music to accommodate the concept art that I began creating in 2024. Composers commonly make demo recordings of their work using themselves or their friends as the performing artists, from “I’m in the Middle of a Muddle” for the 1950 Disney animation Cinderella sung by middle-aged male songwriters Mack David , Al Hoffman , and Jerry Livingston instead of a peppy young woman like the title character, or an early version of “How Far I’ll Go” for the 2016 Disney animation Moana sung by Broadway star Phillipa Soo , a close friend of its songwriter Lin-Manuel Miranda , since her voice perfectly matched the protagonist. But before I reveal my own demo reel, I ne...

I have a few tales remaining from my Cape Cod adventure back in August 2024. On my final day, I visited Museums on the Green, the property of Falmouth Historical Society in Falmouth, MA. While steady rain and lack of signage initially derailed my visit, I had an enjoyable tour upon finding the visitor center. The property includes several historic buildings along with ample lawns and gardens. It is conveniently located near the downtown area, allowing for relaxing strolls in sunnier weather.

This week is my third and final installment about Valar, the archangels or major gods of Tolkien’s Legendarium, along with my last blog post before my winter break. In the first post of this mini-series, I covered five of the most powerful Valar, also known as Aratar: Manwë, Varda, Ulmo, Yavanna, and Aulë. In the second post, I reviewed the three final Aratar and their spouses: Mandos, Vairë, Nienna, Oromë, and Vána. This week has no Aratar, but that does not make these Valar any less fun. This quintet represents dreams, health, wrestling, dancing, and chaos. Just as during the last two installments, each of these characteristics appeared in pagan pantheons of the Western world along with religions across the globe and even modern pop culture.

I previously created illustrations for some Maiar, who act as a combination of angels and minor gods in the Legendarium. This week and for the next two weeks, I will talk about Valar, similar to archangels and major gods. This is a slight deviation from what I originally mentioned at the end of “Appendix F, II On Translation” but between the essays getting a bit too long of late, the end-of-year holiday season in full swing, and having an actual job plus side business, I thought a more relaxed pace would be a decent course of action. While only a few members of this race were mentioned in The Lord of the Rings , much information on Valar comes from “Valaquenta” in The Silmarillion . Some groups of Valar considered themselves siblings, perhaps because they were made by Ilúvatar at the same time or with a similar appearance. Spouses apparently did not consider themselves siblings, unlike Greco-Roman gods who had no issue with incest. The top eight Valar were called the Arata...

At last, I arrive at the final section of the appendixes. After a hundred and fifty pages of comparing Middle-earth history to real-world history, I have an even stronger grasp of how Tolkien used his expertise as a philologist and historian to build a fantasy world rooted in fact. This will serve as a solid foundation for future research as I move into the dialog portion of the text and reveal vignettes for the hypothetical animated musical.

In August 2024, I went on a five-day trip to Cape Cod, MA where I visited many museums and cultural organizations, along with quick history stops and trails. While visiting Cape Cod Maritime Museum and John F. Kennedy Hyannis Museum in Hyannis, MA, I made so many quick history stops around the area that I have divided it into two parts. Yesterday, I covered Main Street , and today, I cover local art and some of the Kennedy Legacy Trail. A redbrick Art Path leading from Main Street down to the harbor guides visitors past sculptures and shanties housing tiny art shops. I loved the interactive sculpture Turn, Tern, Turn by Cotuit artist Eric M. Kaiser . A pair of metal seabirds connect to a metal base which visitors are encouraged to gently spin. A few steps away is Aselton Park, which includes the Buoyed Coasts  advocacy art installation created by Kate Kennen and portraits created by Kate DeCiccio . The colorful buoys attached to long metal rods symbo...

This week, I introduce the rest of the Maiar, each of whom represents part of the environment or a craft. This was no different than deities in real-world religions and mythologies, where ancient people believed that the sun, moon, and sea were sentient, while agriculture was controlled by a god, and smithing was taught to humans by a higher power. Many polytheist cultures have multiple gods with overlapping areas of rule. I have chosen to focus on those who appear to be the most popular and most powerful based on scholarly research. Many academic articles are written by researchers from outside the culture that they describe and accordingly may contain errors, which are passed along to me. Additionally, cultures with large populations and cultures from the West are overrepresented, meaning that I can easily find high quality research on these gods but not gods from smaller and non-Western religions. I have done my best to include a variety of religions in this essay but do con...

For the second part of Appendix E, Tolkien focused on the writing systems used for Middle-earth languages. Real-world languages use a wide range of systems that can be grouped into “families”, including those descended from Egyptian hieroglyphs, such as variations on the Latin alphabet; East Asian systems based on Chinese characters; Indian and Southeast Asia systems based on the ancient Brahmi script; pre-Columbian languages from Mexico and Central America; and writing systems created by Indigenous Americans to preserve their own languages after European colonization.